Anglican priest & novelist (1834-1924)
The narrative of the Gospels may carry conviction to some minds, the testimony of the Church may take hold of and satisfy others, but if so, what is it that really convinces? It is the fact, or, if the expression be preferred, the idea of the Incarnation commending itself to the soul of man. That idea, looking upon the soul of man, bears its own guarantee with it, and thus, and thus only, through the head or through the heart, enchains consent.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Society is the theatre, obligatory for the emancipation and development of the creative power in man. To reject social life is to deprive ourselves of the power of profiting by the experience of the past and the present.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Because one man is a fool, is that reason why his friend ... should not be wise? Because one man throws away a diamond, why his comrade should not pick it up and wear it on his finger?
SABINE BARING-GOULD
Urith
Evil is the rejection of the infinite for the finite.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The notion of the first man having been of both sexes till the separation, was very common. He was said to have been male on the right side and female on the left, and that one half of him was removed to constitute Eve, but that the complete man consists of both sexes.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
God, the infinite Being, arrives at the finite only through the eternal Word, the mediating moment; the creature, or the finite, can only lift itself towards the infinite by means of the same mediator.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Supreme happiness to reason, that is the Ideal of the intellect, is the attainment of certainty upon every subject and about all things.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
Christ, the royal Master, leads against the foe;
Forward into battle see His banners go!
SABINE BARING-GOULD
"Onward Christian Soldiers"
Every religion is the expression of a want of man's spiritual nature, however uncouth or exaggerated may be the form it assumes. This uncouthness or exaggeration is due to negation of correlative wants. The want itself is the strain after a truth, the hunger of the spiritual nature. The Incarnation assumes to satisfy every one of these wants, and therefore must become a web, of which all philosophies are the warp, and all religions are the woof.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Personality is, in fact, only a free being emphasizing and recognizing itself as such. Every man makes his own personality, he is to that extent his own creator.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If we are creatures of God, we are morally bound to accomplish our destiny, and we have a right to do so freely, and to resist to the uttermost, as immoral, every assault made upon it. Admit duty as the basis of right, and every difficulty vanishes. Seek a rational basis of right, and you are precipitated into despotism or inconsequence.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Beauty warms, and Truth illumines.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
My dear sir, if we only talked about what we understood, our conversation would be extremely limited.
SABINE BARING-GOULD
Only a Ghost
Take a man, place him outside of all society, leave him to his own inspirations; he will do a little more than will an animal born at the same time, but he will not advance far in the study of the world and the appropriation of material for his use. He will begin like the first man, by taking the first step in civilization. If men were to succeed one another in isolation, each would be learning the alphabet of experimental truths, and none would be able to put the letters together into practical rules.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Man has no knowledge of things except by the thoughts present to his mind; that is, he can only know what is thinkable.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
All the forces in the human soul, all the investigations of the mind, the artistic creations of the fancy, all refinements in the pursuit of pleasure even, are the gravitation of man's higher being towards the Ideal.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
As those things affording animal pleasure are necessary to the well-being of the body, so are those things yielding intellectual or moral delight necessary for the perfecting of the spirit.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Man cannot possibly be absolute, he is altogether partial and relative. The good, the beautiful, and the true to one man may be very different from the good, the beautiful, and the true to another man, but the aspect seen by each man is an aspect of the Absolute. One aspect alone, if insisted on to the negation and exclusion of other aspects, is erroneous—erroneous inasmuch as it negatives and excludes, but in itself it is true. To recompose the whole body of truth, it is necessary to accept every aspect, and to weave them together into an indissoluble unity.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Of authority there are two sorts, the authority of right, and the authority of force.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Man has received fewer physical advantages from nature than any other animal. For the protection of his organs he has an envelope as delicate as a rose-leaf, which can he rent by a thorn. The beasts are wrapped in wool or fur, the birds in non-conducting plumage. They have claws and fangs, and are well-shod, and move with agility, but man is tender-footed, slow in his motions, his nails and teeth are fragile.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity